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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 19.06.2025 09:32

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

To him who is high-minded, these teachings will be illuminating.

With inadequate devotion, how can anyone swim across? ||4||

I went to God's place, and worshipped Him there.

What is the reason behind the Russian government's negative view on foreign travel?

I left Benares - I had little common sense. ||1|| Pause ||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Why do many women wear sleeveless shirts, more so than men?

As long as the mind is filled with the desire for heaven,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

There, where millions of Krishnas stand with hands folded,

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Why do most men who date ugly women brag like it's some big accomplishment, when any guy can pull an ugly woman?

I am not a Hindu, nor am I a Muslim.

— Kabir, III.2, Translated by Rabindranath Tagore

Because in my previous life, I did not practice penance and intense meditation. ||1||

Is GATE tougher than JEE?

Now here in this verse

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

When writing a novel, how can a character be developed well, but QUICKLY?

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Without looking into one's heart, how can one reach paradise?

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

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Raamaanand Jee, First House:

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Let’s see what Gurbani has about Ramanandacharya’s views.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Let's look at the views of Sant Kabir

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If Ram be within the image which you find upon your pilgrimage,

Sadhna (a Muslim butcher) and

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Why do all the stupid people think Donald J. Trump is stupid?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

What is the best technique for inserting a tampon into one’s anus?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

All the men and women of the world are His living forms.

The young and the old drink milk pudding, but these fools eat the cow's body.

Why do I keep waking up at 4 AM?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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If God be within the mosque, then to whom does this world belong?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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One Universal Creator God. By The Grace Of The True Guru:

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

For many years, I practiced penance and intense meditation at Kaashi;

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

That God showed me the Guru, within my own mind. ||1||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

From Guru Granth Sahib ji - Ang 1195

Gauree, Kabeer Jee, Panch-Padas:

———————————————————————————————————————

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Says Kabeer, this is what I say:

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Kaashi and Magahar - I consider them the same.

These morons know nothing, they wander about in ignorance,

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

At the time of my death, I moved to Magahar. ||2||

I am not a Hindu, nor am I a Muslim.

You are totally pervading and permeating in all.

I ground up sandalwood, along with several fragrant oils.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Hari is in the East, Allah is in the West.

I am like a fish out of water,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Kabir (a weaver)

Wherever I go, I find water and stones.

I wasted my whole life in the city of Shiva;

He does not dwell at the Lord's Feet. ||3||

Says Kabeer, unto whom should I tell this?

I serve the One Lord, and not any other. ||2||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

That Kabeer died chanting the Lord's Name. ||5||15||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Now tell me, Lord, what will my condition be?

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

You have cut through all my confusion and doubt.

— Kabir, Ramaini 1, Translated by David Lorenzen

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Where should I go? My home is filled with bliss.

CONCLUSION:

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

— Kabir, II.57, Translated by Rabindranath Tagore

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

NOW…

Sant Kabir was staunchly against cow slaughter.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

One day, a desire welled up in my mind.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

———————————————————————————————————————

———————————————————————————————————————

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Shvetashvatara Upanishad (6.23)

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

There the streams of light flow in all directions, few are the men who can cross to that shore!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Sain (a barber)

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I am a sacrifice to You, O my True Guru.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Ravidas (a chamar shoemaker)

I have searched through all the Vedas and the Puraanas.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

then who is there to know what happens without?

Look within your heart, for there you will find both Karim and Ram;

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I would go there, only if the Lord were not here. ||2||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ramarchan Paddati gives more info about his teachings.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥